Monday, March 23, 2015

Believing in the Risen Christ Upon the Testimony of Reliable Witnesses: Musings on John 20:24-31

The witness of the New Testament is clear.  The central person of the twenty seven books is Jesus the Messiah.   All the New Testament is based on eye witness testimony about the person and work of Jesus Christ including his resurrection from the dead.   In addition all the particular works of the New Testament: Gospels, Acts, the letters and Revelation were completed before the end of the first century and all were written by the Apostles or by men who were under the oversight or direction of the Apostles.   

Those who wrote the texts that form the New Testament claim to be reporting the truth or the facts about the person of Jesus of Nazareth.   In other words what they claimed was open to scrutiny and investigation.   This is true of all that concerned Jesus Christ: his birth, life, ministry, death and especially his resurrection from the dead.    For example it is clear that the Gospels and Acts purport to be historical accounts (no doubt materials were chosen and edited to fit the purpose of the particular writer) of the origins of Jesus and his life, work, death and resurrection.   They contain summaries of his teaching and narratives of his miracles and interaction with his disciples and opponents.  All of them give similar accounts (but no doubt from different eye-witness perspectives) of his death and resurrection.   The point is that the New Testament will not allow us to pick and choose what we find in its pages concerning Jesus.   Paul goes so far as to say that if the accounts of Christ's resurrection were merely fabricated myths then nothing of Christianity or the Gospel can stand or is worth affirming (1 Corinthians 15).    For example, you can't hold to Jesus' teaching and deny his miracles, including his resurrection and still have the Jesus of the New Testament.   For the writers of the New Testament it is all of Jesus or none of Jesus and those who are honest will at least admit this.   Christianity is not worth holding onto or affirming if the BIG CLAIMS about Jesus are tossed aside and such big claims and affirmations are woven into the fabric of the New Testament texts - they comprise the fabric of the New Testament!

The post resurrection accounts of Jesus found in the Gospels, Acts and the Letters report both the fact of Christ's resurrection and also the theological assessment of its meaning and importance.   These accounts are based on eye-witness testimony.   Of course these are not accounts where those who include them are cool and detached from what is being reported.   The purpose of the Gospels (indeed the entire New Testament) is summed up well by John who gives his readers the reason that he took certain eye-witness accounts and brought them together to support his opening declaration that "The Word was God and the Word became flesh and dwelt among us filled with grace and truth so that all who receive him, who believe in his name he gives the right to become children of God" (John 1:1, 12, 14).    At the end of his account John says: "Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name" (John 20:30-31).

The purpose of John writing his Gospel based on the selected signs (works, deeds and teachings) that Jesus did in the presence of his disciples (who are the reliable witnesses) was so that those who read might come to believe that Jesus is the Christ, the Son of God and by believing have life in his name.   John certainly is not a neutral observer but neither is he a deluded observer and this is the case of all those whose witness he included in his Gospel.   The New Testament indeed has an agenda and that is to hold fourth the good news about Jesus Christ.  Nevertheless this good news according to the New Testament is historical to the core.   The New Testament is not calling people to believe without evidence but to believe because of the evidence.  

The object of belief is Jesus Christ.   The New Testament eye witness accounts give you the historical Jesus Christ and call you to respond to him by faith.    Such faith in Christ begins with belief that all the New Testament presents about him is historically true - even his resurrection from the dead.  Yet, this is not enough for such belief in the historical validity of Christ and his resurrection leads to trust in the risen Lord Jesus Christ.  

Thomas upon hearing that his fellow disciples had seen Jesus and that this meant that Jesus was raised from the dead was more than incredulous; he was adamant that he would not be convinced unless he could see and probe his wounds.   Now what John wants his readers to understand is that this narrative of Jesus appearing to Thomas before the other disciples is an historical event.   Yes, it is thoroughly supernatural for it is the risen Christ who appears to them but it is nonetheless a true account - if you had been there you would have seen the same thing that John now records as testimony to Christ's resurrection.  

Jesus calls Thomas to carry out his desired investigation by showing him and the others his wounds.   In doing this he urges Thomas to stop doubting and believe.   He is doing more than urging him to believe in the fact of the resurrection but he is urging him to entrust his life to the Risen one who bears these scars.   It is not enough to believe that Jesus Christ rose from the dead or to give assent to this fact.  This will make no difference in one's life.   Jesus died for a reason and his resurrection made that reason valid.  Paul put it this way: He was delivered over for our trespasses and he was raised for our justification (Romans 4:25).   Thomas' response shows that his belief went further than the laying aside of his skepticism - "okay, I see that I was wrong - wow you really rose from the dead - imagine that."   Rather his response was an intensely intimate and personal confession of faith in the sovereign Lordship and Deity of Jesus Christ:  My Lord and My God!

Now all those first witness came to believe that Jesus had indeed been raised from the dead in the same way - personal investigation.  So we must not be too hard on Thomas.  Since that time all who have come to believe that Jesus indeed was raised from the dead and that his resurrection affirms all that the New Testament claims about him come to such faith on the basis of credible and reliable testimonies of witnesses - like Thomas.    Of course coming to such faith is also a work of God's grace and the inward testimony of the Holy Spirit.   Thomas, by God's grace, came to believe not only in the resurrection of Christ but in the risen Christ by means of Christ's historical encounter with him.   Now all those who believe do so by God's grace in the witness accounts of the New Testament.  


In other words the New Testament never calls you to believe in what is impossible apart from evidence - but it does call you to believe in what is true (what is possible only for God) apart from sight.  Yet it is a call to believe both in the facts concerning the person of Jesus Christ including his resurrection and in the significance of who he is.   It calls you to trust Christ and to abandon the control of your life over to him.   This is why Jesus showed his wounds to Thomas.   The New Testament claims that Jesus Christ laid down his life for sinners and his resurrection secured the benefits of his death.   To trust in Christ is to receive forgiveness and life (spiritual life now and eternal life to come).    So what about you?  Have you investigated the testimony of the New Testament witnesses concerning the resurrection of Jesus Christ and the Risen Christ?  You are urged like Thomas to stop doubting and believe - for Blessed are those who have not seen but have believed - but have believed on the evidence of the testimony of these witnesses.  

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